1.) Adopt a school and create a tutoring program for low achieving students in reading and math.
2.) Preach and Teach on the historic and present issues of class, gender, and race. Then present biblical solutions that move away from the colorblind theory.
3.) Survey your surrounding community as well as the assets of your church membership. This is a great way to utilize college students.
4.) Connect a passion for evangelism with compassion, mercy, and justice.
5.) Partner with at least two other churches/Para Churches to impact your community.
6.) Don’t just send money to another country for mission, send people.
7.) Be guided by a leader from another country in your global missions efforts.
8.) Partner with a community organization and volunteer each week in impacting the lives of children and their families.
9.) Create a community development organization with a focus on economics, housing, and engagement.
10.) Every month sit in on city council and school board meetings in your community. Pray for opportunities to be the solution to local challenges.
As we prepare to celebrate Christmas tomorrow, there has been a recent focus on how Christ has been taken out of Christmas. Christmas in the context of this debate, has been turned into a consumeristic, marketing, and materialism movement. We were even lead to believe a few years ago that on Black Friday, our Christmas shopping could rescue the economy with this view of Christmas. Black Friday may one day become a holiday all by itself creating the trifecta of Thanksgiving, Black Friday, and Christmas. But this isn’t the Christmas problem that I want to deal with. The problem I want to bring up has been an issue much longer. I want to focus on those of us that still keep Christ in Christmas. We have another problem.
Our problem is with the Christ that we lift up during Christmas. In an ever-increasing multi-ethnic and multicultural world, we continue to lift up a Eurocentric Jesus. The majority, if not all of the images of the Nativity Scene continue to be a White Mary, Joseph, and baby Jesus, even though this scene takes place far away from any European country. Our problem is that as we strive to celebrate the birth of Jesus, we actually lift up a false Jesus. By lifting up a false Jesus, we run the risk of that Western Jesus become the very symbol of what Christmas has become. We also must remember that Christmas isn’t a biblically based holiday in the first place. First century Christian Jews would not have placed the importance on Christmas that we do today. Over time Christian Gentiles made the pagan rooted festivals of both Christmas and Easter what they are today and have long forgotten the true biblical holidays such as Passover and Pentecost.
I’m not saying that we should move away from Christmas and Easter. No, I’m saying that we should recover the real roots of how they came to be celebrations for us in the first place so that we can present the real, biblical Jesus to the world. Christmas and Easter are pagan rooted festivals that were used for evangelism purposes to present Jesus to the Gentile world. This was a multicultural world. Over time though the European part of the pagan world came to dominate Christianity through Constantine and the Roman empire. This led to the re-birth of Jesus into a European.
In this Christmas season the church has the opportunity to recover the true Jesus based on Matthew 1 and John 1. We can also recover the mission of the true Jesus through Luke 4 and Matthew 9, 10, and 25. The real Jesus is a Afro-Asiatic Jew (Matthew 1), but most importantly the Son of God, Who has existed before what we know as the beginning of time (John 1). The real Jesus calls us beyond consumerism to a life of truth, transformation, compassion, mercy, and justice. The church must present the gift of the real Jesus to the world and solve the real Christmas problem.
1.) Become more of a movement than an institution.
2.) Become multi-ethnic.
3.) Proclaim and practice a deeply biblically-rooted strategy for compassion, mercy, and justice.
4.) Have a high priority and passion for evangelism.
5.) Involve large churches as a resource, but don’t lift them up alone as the highest model of a healthy and missional church.
6.) Affirm and train up men and women for the offices of Apostle, Evangelist, and Prophet based on biblical principles.
7.) Increase the number of women in pastoral leadership.
8.) Become students of how the Kingdom of God is being advanced in Africa, Central America, and South America.
9.) Expand the missional church conversation to include experts within the African-American, Asian-American, and Hispanic, and Native American Church.
10.) Develop strategic Kingdom partnerships beyond your particular denomination.
As I was on a plane last night heading home to Northern California, I happened to be reading yet another book on the Missional Church. This time I was reading Missional Renaissance by Reggie McNeal. Over the last year, I have read books by McNeal, Alan Hirsch, Alan Roxburgh, Darrell Guder, and many others. These book could read without knowing the authors and you might come to believe that they were written by the same person at times. On one hand, I have enjoyed reading these books and on the other these books have created much frustration in my heart and mind.
I have enjoyed reading these books because I’m very passionate about the church being missional. With the Church in the United States of America being so influenced by a corporate church model that tends to build its outcomes based on growth at the expense many times of depth and more holistic transformation, the missional conversation is one that is very needed. The frustration I have is that the missional church conversation is mainly a European-American conversation and to this degree is presented as if the European-American Church is the pioneer of missional ministry in the United States of America. I also have an issue with the lack of focus on issues of justice and racial righteousness that is avoided in much of the missional conversation. But, what is really troubling, is that the Black Church and the Urban Church in the United States of America is ignored as the true pioneering and Christ-centered forces behind a historic and present model of the Missional Church. Ignoring these church models makes it seem as if an emerging generation of European-American evangelicals discovered a missional approach to ministry through theologians such as Bishop Leslie Newbigin.
One of the reasons it may be difficult for the European-American Church to recognize both the Black and Urban Church is because it would then have to deal with how it historically played a role in the development of some of the injustices that plague Black and Urban communities today. One example is the issue of the White Flight from urban communities in the 1960′s and 1970′s when Black families began to integrate these predominately White communities at the time. White Flight assists in the creation of middle class and upper middle class suburbs, which in turn lay the foundation for the development of well-resourced suburban European-American mega churches. Evangelicals have to be willing to deal with this history. It was the conservative Christians that fled to escape integration while in many cases more liberal mainline churches stayed in the city and began to develop ministries of compassion, mercy, and justice.
Now, please understand that I’m in no way against large churches. And theologically, I am very evangelical. I do have an issue with large evangelical churches that help to sustain the segregated church in the United States of America by not understanding the roots of their existence. Some large churches in the suburbs are successful off of the flight and abandonment of the inner city years ago.
The Black Church has been missional since its beginning. It had not choice. The Black Church is created and evolves in the midst of a mission field, which soil produced slavery, Jim Crow segregation, and inner-city ghettoes. The Black Church was simultaneously the developer of new missionaries and the object of the White missionary, who was sometimes also the slave owner. The Black Church is forced within this mission field to not only be a worship center, but also a center of leadership development, community development, healthcare, education, and economic empowerment. These initiatives were rooted in Scriptures such as the Book of Exodus, Matthew 25, and Luke 4. The Black Church is still one of the most visible signs of the Missional Church in cities such as Chicago, Minneapolis, New York, Atlanta, Dallas, and Houston just to name a few.
It’s time to have a broader and more ethnically diverse conversation about the Missional Church. Are you ready? Then start by reading the following Missional Church writers that can broaden your theology beyond just the European-American Church perspective-
* Soong-Chan Rah
* Brenda Salter-McNeil
* John Teter
* John Perkins
* Martin Luther King Jr.
* Howard Thurman
This is just a start.
First of all I want to share my love, respect, and honor for my Brother, Dr. John Piper and the ministry God has given him in Minneapolis and beyond. I was born and raised in Minneapolis, Minnesota and served in Ministry there in various capacities for almost 20 years as a youth pastor, associate pastor, and church planter. I have seen up close the ministry fruit of Dr. Piper and Bethlehem Baptist Church in downtown Minneapolis. I know of many African-Americans who lives have been transformed by God thru that ministry. I also know of African-American pastors who have been given the opportunity of ministerial leadership and development there. I know of African-American and Christian hip hop artists whom have been mentored by Dr. Piper. Praise God for all of this. Most recently Dr. Piper has released a book on the topic of racial reconciliation called, Bloodlines: Race, Cross, and the Christian. Here are my thoughts after reading this book.
First, as one who is involved with a growing group of humble leaders speaking, preaching, writing, teaching, and advancing multi-ethnic and missional ministry, I am excited that Dr. Piper felt led by God to write this book. Someone of his stature writing on this topic will only bring it more into the forefront of the evangelical movement where he is so well respected. As an evangelical myself, I see how important this is. Within evangelicalism multi-ethnic and urban ministry and racial reconciliation, especially when led by people of color has been marginalized greatly.
Leading multi-ethnic and urban ministry is not new for Dr. Piper. He has served in this area for decades and has been preaching on this topic from his pulpit for the last ten years. What is new is Dr. Piper bringing his passion, personal stories, and theology around racial reconciliation onto his national and global ministry platform thru the writing of Bloodlines. I have spoken at many conference on reconciliation and multi-ethnic ministry across the evangelical spectrum and have never known Dr. Piper to attend or speak at one of these conferences. I’m not aware of a book prior to Bloodlines where Dr. Piper has made racial reconciliation the central issue. I don’t believe this is criticism, but truth.
Because I’m from Minneapolis, I’ve known of many times when race was a major issue in the city. I’ve been a part of many of the discussions and initiatives to bring about racial reconciliation in Minneapolis, I don’t remember Dr. Piper being involved in these discussions or initiatives. This is why thru facebook and twitter, I welcomed Dr. Piper into the discussion of racial reconciliation and multi-ethnic ministry. This was not a “shot” but a welcoming praise. When I was in Minneapolis I worked very hard to meet with and partner with Dr. Piper. I met with many of his associates to try to make this happen. I know Dr. Piper is very busy and has a number of people trying to meet with him, so I get why our partnering never happened. I am thankful though that before I left Minneapolis to serve as a Superintendent within the Evangelical Covenant Church, Dr. Piper came to visit the Sanctuary Covenant Church where I served. Okay, really to the book now-
I like the way the book begins, but not so much how it ends. I love that Dr. Piper shares his personal story. I love that he shows biblically that Jesus took on ethnocentrism as He walked the earth in human form. I love that he goes into great depth to show that race is not biblical and racism is a sin. The book shows his commitment to racial reconciliation within the church he leads in Minneapolis. His commitment is shown, though he doesn’t share in great detail in the book, thru the multi-ethnic staff he has built with his church board over the years. He shares that he has struggled in living this out in the community where he lives, which happens to surround the church he leads. I am moved by knowing more of his personal story. It’s why I wish I could have gotten to know him more personally when I lived in Minneapolis. I praise God for his commitment to urban ministry.
The second half of the book is the problem that I have. Dr. Piper presents Calvinism as the theological framework for living into racial reconciliation biblically. I must respectfully disagree with him. He states in the book that Jesus deals with ethnocentrism, but then presents a theology rooted in Eurocentric ethnocentrism as the solution. In Dr. Piper’s commitment to racial reconciliation he can’t just have great love for theologies developed by European men. By presenting Calvinism this way, he actually goes against what he is writing about. Structural racism exists in the church in the United States because theology is dominated by White theology. Just because some African-Americans are sold on Reformed theology and seem to have no regard for theologies developed by Africans and African-Americans doesn’t mean its the best frame work for reconciliation. This is actually assimilation, not reconciliation. What makes the Evangelical Covenant Church strong is that White leaders are allowing the theologies and ministry practices of so-called minorities to come into this Swedish immigrant denomination historically and give it the second wind of becoming a Christ-centered and multi-ethnic movement. The key is that these theologies and practices not compromise the evangelical foundation of the movement.
Piper also only offers politically conservative and Republican solutions to dealing with structural racism. He only offers school choice and welfare reform as solutions. These are political solutions not biblical ones. Matthew 25, John 4, Matthew 9, the Book of Leviticus, the Book of Exodus, and the Book of Nehemiah are better frameworks for dealing with structural racism. Still, I believe it is good that Dr. Piper has written this book and I hope to both have healthy conversations with him and hope to see him speaking and writing even more on this important topic for kingdom advancement in an ever-increasing multi-ethnic and multicultural world.
I love the Black Church. I was raised in the Black Church. I was licensed and originally ordained into ministry through the Black Church. I learned about preaching, Kingdom justice, singing, a theology of celebration and suffering, and community leadership all within the Black Church. I’ve met Civil Right Movement workers, former gang members turned community development leaders, school principles, praying grandmothers, theologians, fraternity and sorority members, and committed fathers in the Black Church. I learned how to respect and honor African-American women in the Black Church. In many ways I am a product of the Black Church.
The Black Church today must become a Post-Black Church. This does not mean the end totally of the Black Church. What it does mean, is that for the Black Church to be healthy and missional into the future it must be able to advance the Kingdom of God in an ever-increasing multi-ethnic and multicultural reality. We cannot prophetically call the White Church to racial righteousness and reconciliation and in turn let the Black Church off the hook. Both churches are equally held accountable to the Gospel of Jesus Christ and the centrality of the Scriptures. The Post-Black Church is one that is willing to share the gifts of the Black Church with the broader body of Christ without losing its soul. It’s a church that provides alternative methods of worship, evangelism, discipleship, and mission to all those within its surrounding community regardless of ethnicity. It’s a church that will provide a more holistic and justice focused model of global missions. In some cases this is already going on.
The Post-Black Church must move this direction by truly becoming even more of an African-American Church. Then it must grow into a multi-ethnic and missional church. This will lift up the fact that race in the form of Blackness and Whiteness are ultimately man made social constructs never intended by God. The Post-Black Church can take the lead in kingdom advancement in the United States and beyond. If this doesn’t happen the Black Church will become enslaved to the same elements that hold the White Church captive (To learn more about this read the book, The Next Evangelicalism by Soong-Chan Rah). In many cases this is already happening.
Too many Black Churches are being held captive by individualism, capitalism, and consumerism. This combination can lead to empire building instead of Kingdom advancement. This happened through the drift theologically into the Word of Faith Movement and the Prosperity Gospel. Some Black Churches have moved away from the theologies of Howard Thurman, Martin Luther King Jr., Tom Skinner, and John Perkins, and James Cone. Some Black Churches can’t hear the voices of Vashti McKenzie, Jeremiah Wright, Gardner C. Taylor, Calvin Butts, Floyd Flake, Frank Reid, and Brenda Salter McNeil. Instead some are captivated by television preachers promising wealth, rooted in a “casino theology.” Others want to grow large churches so badly that they’ll follow the theology of the closest mega church. Sad indeed. This has led to an institution that has historically been a champion of freedom, to become enslaved. The Post-Black Church is not just about sharing the theologies and ministry models that have made the Black Church missional and unique, but also the freeing of a church enslaved. I love the Black Church and I want it free.
A freed African-American church can lead to the freedom of the White Church from its captivity. We could use the help of Asian and Hispanic churches as well.
More on this topic in the future.
This past June, we as the Evangelical Covenant Church, approved a Resource Paper on Compassion, Mercy, and Justice at our Annual Meeting. This act further guides our denomination into being a Kingdom advancing movement. If one surveys the Gospels, you see Jesus proclaiming that the Kingdom of God is at hand. Not only does He proclaim this truth, He also performs the mighty wonders of this new community.
Jesus performs these mighty wonders through the forgiving of sins, the raising of the dead, giving sight to the blind, casting out demons, and the empowerment of women. In Matthew 25, he speaks to Kingdom advancement including feeding the hungry, giving drink to the thirsty, caring for the sick, being hospitable to the stranger, and visiting the incarcerated. The advancement of the Kingdom of God is done at the intersection of evangelism and justice.
The evangelism part of this advancement is the new covenant brought and bought by the crucifixion and resurrection of Jesus. The justice part is a continuation of the Covenant established by God as he brought the Hebrew people out of bondage and oppression.
In these days of economic crisis, broken families, addiction, ethnic and political divisions, war, and lost souls, the church must increase its urgency around Kingdom advancement. The Evangelical Covenant Church and all denominations that desire to be biblically rooted and culturally relevant must become catalytic and prophetic resourcing ministries. We must do this by equipping the church and developing leaders to be Spirit-led and missional in an ever-increasing multi-ethnic and multicultural reality.
Great article by Urban Faith on Denominations and Diversity. Check out link below-
1.) Lift up the Importance of Education
Too many young people have no sense of the lives sacrificed for integrated schools and access to higher education.
2.) Lift up the Importance of Participation in Democracy
Lives were also sacrificed for the right to vote for all citizens
3.) Lift up the Beloved Community
This was Dr. King bringing the vision and values of the Kingdom of God into the mainstream of the nation. It’s also a wake-up call to the church to connect evangelism and justice.
4.) Plant and Develop Multi-ethnic and Missional Churches
11:00am on Sunday morning still remains a segregated hour in too many churches
5.) Study Matthew 25:31-40
Develop an understanding that the first drum major for justice was Jesus
6.) Teach little children the stories of Rosa Parks and Ruby Bridges in church Sunday School classes.
(Especially in non African-American churches)
7.) Go to Washington D.C. with your family and see the monument in his honor.
Hold me accountable to this one.
8.) Develop a serious and fruitful friendship with someone of another ethnicity/race.
9.) Explore deeply and confess your own racism, prejudice, sexism, and neglect of the poor.
10.) Thank God for how far we’ve come.
We’re not where we should be, but don’t act like God hasn’t brought us a mighty long way. Balance your lament with praise.
Last night I watched the major cable news channels’ coverage of the deal to address the budget crisis within the United States of America. The President and the Speaker of the House both announced that a deal had been struck to keep the government from defaulting. This deal for many critics is too little and too late in terms of action. There is still a long way to go in terms of a longterm solution. Add to this that the dysfunctional division and extreme ideological politics of the two major parties continue to be a problem. Right now the Tea Party and the Congressional Black Caucus are two groups that could throw a monkey wrench in the whole process of a real solution. To try avoiding major cuts in expenses in the budget and the raising of taxes on the most wealthy of Americans is hard to understand. An ugly situation is going to take ugly answers that include major compromises. Looking at all this political division and dysfunction led me to some thoughts about the church. My thoughts began with questions.
Is this the right time for the church to do what government can’t? Is there a need for a reconciling church like never before? Here are the thoughts at the core of these questions. One, there is a need for Christian evangelicals and mainliners to do what Democrats and Republicans can’t or won’t. Evangelical and mainliners need to come together and forge a national faith-based agenda for life and community transformation. This agenda must remind our country that first and foremost that church is about life transformation. It also must show a connection between life transformation and community development. The community development portion of the agenda must have measurable outcomes addressing issues that are concerns in Scripture such as the poor, the lost, the stranger, and the marginalized. The church could become a major Kingdom force in America like never before thru such a move. Second, the increase of multi-ethnic and missional churches must become a top priority of every major Christian denomination as well as evangelistic organizations. The political division in this country is connected to historic racial and class divisions. The church has no credibility if it continues to be the most segregated institution in the nation.
There is a great window of opportunity for the church as both the government and economic institutions live in crisis and dysfunction. This move would also be the solution to the crisis that the church of the United States of America is currently in.