1.) Become more of a movement than an institution.
2.) Become multi-ethnic.
3.) Proclaim and practice a deeply biblically-rooted strategy for compassion, mercy, and justice.
4.) Have a high priority and passion for evangelism.
5.) Involve large churches as a resource, but don’t lift them up alone as the highest model of a healthy and missional church.
6.) Affirm and train up men and women for the offices of Apostle, Evangelist, and Prophet based on biblical principles.
7.) Increase the number of women in pastoral leadership.
8.) Become students of how the Kingdom of God is being advanced in Africa, Central America, and South America.
9.) Expand the missional church conversation to include experts within the African-American, Asian-American, and Hispanic, and Native American Church.
10.) Develop strategic Kingdom partnerships beyond your particular denomination.
This past June, we as the Evangelical Covenant Church, approved a Resource Paper on Compassion, Mercy, and Justice at our Annual Meeting. This act further guides our denomination into being a Kingdom advancing movement. If one surveys the Gospels, you see Jesus proclaiming that the Kingdom of God is at hand. Not only does He proclaim this truth, He also performs the mighty wonders of this new community.
Jesus performs these mighty wonders through the forgiving of sins, the raising of the dead, giving sight to the blind, casting out demons, and the empowerment of women. In Matthew 25, he speaks to Kingdom advancement including feeding the hungry, giving drink to the thirsty, caring for the sick, being hospitable to the stranger, and visiting the incarcerated. The advancement of the Kingdom of God is done at the intersection of evangelism and justice.
The evangelism part of this advancement is the new covenant brought and bought by the crucifixion and resurrection of Jesus. The justice part is a continuation of the Covenant established by God as he brought the Hebrew people out of bondage and oppression.
In these days of economic crisis, broken families, addiction, ethnic and political divisions, war, and lost souls, the church must increase its urgency around Kingdom advancement. The Evangelical Covenant Church and all denominations that desire to be biblically rooted and culturally relevant must become catalytic and prophetic resourcing ministries. We must do this by equipping the church and developing leaders to be Spirit-led and missional in an ever-increasing multi-ethnic and multicultural reality.
I watched the Glen Beck show on Fox News this afternoon. His topic was how churches that are using the term, “social justice” are misinterpreting Scripture in order to spread Marxism. Now I don’t want to say that in some cases this might not be true, but to provide a wide-spread brush stroke of all uses of the term social justice to be Marxist and in no way biblical is a major blow to true evangelical theology.
One of the hallmarks of evangelical theology is the authority and centrality of Scripture. The Scripture is full of Kingdom mandates from God that calls for a justice that goes beyond individualism. For those that don’t believe this is the case, they have to wrestle with the Exodus story as well as the book of Esther and the words of Jesus in Matthew 25, beginning with verse 31. This mission of God in the world includes salvation, which is individualistic in nature, but also includes what the corporate church should do concerning the widow, the poor, the orphan, the stranger, and the sick in society. The society makes up the social structures. This isn’t a political ideology, nor marxist philosophy, this is the Word of God.
Glen Beck’s show on social justice and the church included guests from Liberty University and Westminster Theological Seminary who stated that the gospel is individualistic in nature. The guest from Liberty University even said that the parable of the talents, (which just happens to come before a parable about feeding the hungry and visiting the sick and those in prison), is about free market enterprise. So the gospel of Jesus Christ according to the opinions of the guests are rooted in individualism and capitalism.It is about a person, as an individual, accepting Jesus Christ as Lord and Savior and then investing their resources into the marketplace.
This is a very limited and unbiblical view of salvation. Salvation itself is communal because it includes the community of the Trinity and in many cases the community of the person that God used to bring the person to Christ. This is why the evangelical church has a strong history of global missions. If the gospel is rooted in individualism, we should shut down every department of world missions in every evangelical denomination. Read the Old Testament and the Gospel letters and it won’t take you long to realize that justice in society is a biblical theme presented as an act out of the overflow of an intimate relationship with God thru Jesus Christ, as well as a significant part of the mission of the church. The church is called by God, through Scripture to be about the whole mission of God, which includes evangelism, discipleship, mission, compassion, mercy, and justice. The church is called to make disciples and to do justice and love mercy.
Let the Word of God drive the evangelical church and its theology, not a political talk show host.
The Bible is full of stories of God using young people to do incredible things. In 1 Samuel there is the story of a boy named David who defeats the giant, Goliath. None of the adults trained for battle were willing to take on this task. There is a whole book in the Old Testament named after a girl named, Esther. Even though she didn’t know her biological father or mother growing up, she became a Queen who was willing to risk her own life for her people. In one of the books of Kings in the Old Testament as well, we read about Josiah who becomes king at 8 years old.
In the book of Jeremiah, we read about a young prophet God uses to speak truth when the adult prophets were unwilling. In the New Testament, a teenager named, Timothy is mentored by Paul to become a church planter and leader. Throughout the Bible, God uses these young faith heroes to advance the Kingdom of God.
In our more contemporary history young people are found at the forefront of the Civil Rights Movement and the movement to realize freedom in South Africa. Even now in Iran, it’s youth and young adults who are protesting an unjust political process.
Children and youth are not too young to make a difference for God. We must be willing to see children and youth the way God does. We must encourage them to know that they can make a Kingdom mark in the world. They can be Gods’ agents of truth, transformation, compassion, justice, mercy, and reconciliation. The church must be a training ground for the equipping and empowerment of young heroes for God.
I remember as a kid, going into my backyard in the summertime and pretending to be a superhero. Batman, Spiderman, Superman, and even the Hulk. I wanted to save the day with super powers. I thank God that when I became a Christian in high school, I had adults in my life, who believed I wasn’t too young to make a difference in the world. I know that this had a direct impact on the ministry call that I’m living out as an adult today. Consider the young people around you, do you see them as the young hero they can be? Do you pray that they realize this potential? Do you speak this into their lives? If you are a young person and reading this blog entry, I hope that you would allow God to use you in an amazing way. You can make a Kingdom difference in the world among the lost and the poor.
I encourage you to read and have a time of deep reflection upon the 25th chapter of the Gospel of Matthew. In this text Jesus is speaking through parables to His disciples. Today, if you have accepted Jesus Christ as your Lord and Savior, this includes you as well. Jesus is presenting key points about the Kingdom of God and how you and I are to participate in its mission and value system. This is so that we might say yes to the invitation to advance the Kingdom of God in the world through the empowerment, which comes from the indwelling of the Holy Spirit.
He begins the chapter by speaking of two groups of bridesmaids, one wise and one foolish. This parable lifts up the need to have a sense of urgency and anticipation for the return of Christ. This anticipation though should not lead us to a state of privatized religion. The position of a Christian fundamentalism rooted primarily in individualism and judgement is not how we wait on our Lord to return. We must use this time, which we know not its limit, to be used by God as vehicles of compassion, mercy, justice, truth, transformation, and reconciliation. We are to be salt and light in the world while we are waiting in anticipation.
Next, Jesus shares a parable about a Master, who presents talents to His servants. These servants or slaves to be more specific are in this position because they owe a debt to the Master. But it seems in this parable that the Master forgives the debt owed Him and instead gives talents or resources to the servants. Because of sin, we owe God. We have created spiritual debt in the economy of the Kingdom of God. But, through Christ Jesus not only are our debts dealt with, but we are given resources to steward for the advancement of the Kingdom. We are called to take the gifts God has given us and multiply them. The question becomes how? This question is answered in the final parable of Matthew 25.
Jesus speaks of a King, that takes the people of the world and divides them into two groups. He looks at the first group and speaks of being hungry and this group feeding Him. He speaks of being thirsty, sick, a stranger, naked, and in prison and this group addressing these issues. The people respond in confusion, not knowing when they did any of those things. The King responds to the confusion with the Kingdom call to compassion, mercy, and justice. He says that as it is done to the least of them in the world, it is as if it was done to Him.
Our God in heaven calls us today out of a religion of individualism into a life of Kingdom advancement which includes evangelism, compassion, mercy, and justice.
A few years ago, I attended the National Religious Broadcasters Convention in Dallas, Texas to promote my second book, The Hip Hop Church. After doing a book signing and some other promotion, I had a chance to speak with a staff member of the NRB.
She told me that in their research, they found out that the largest viewing audience of Christian television are women in the 60′s. I’ve been reflecting on this as I’ve watched Christian television more intently over the last few weeks. In these challenging economic times with consumerism probably being the number one addiction of those living in the United States of America, the majority of television preachers haven’t let up in their call for viewers to sow a financial seed into their ministries. A financial seed that they claim will provide escape from the claws of the economic recession. Remember the majority of those watching are women in their 60′s. Some of these women may have already been duped by shady financial advisors just to now be duped by another one in the name of Jesus. It is a shame that the economic times as well as spiritual signs of our day haven’t called for a serious critique of the Word of Faith Movement and the prosperity theology in particular. To provide a real critique one must truly understand the practical science of biblical interpretation, as well as the foundational theories surrounding economics.
Through the philosopher Aristotle, economics begins simply as the ability to attain the products and resources needed to maintain one’s household. The rise of the economic system known as capitalism leads eventually to going beyond meeting our household needs to consumerism. This is about taking what I want and making it a need. An addiction or enslavement to consumerism is about losing the ability to prioritize or tell the difference between the things I want and the things I need or even the things I crave in my flesh. This addiction to the fullest, driven by the flesh is what leads a parent to choose crack cocaine over feeding their children. It’s what leads one to buy alcohol over paying the rent. Well, what does this have to do with prosperity theology and Christian television?
Prosperity theology (the most preached theology on Christian television) makes it difficult to see the difference between a Kingdom of God economic system and what is simply the capitalism and consumerism of the United States of America that at least right now is failing. Please know though that I’m in no way calling for socialism. I’m calling for a true biblically rooted Kingdom of God economic system which includes addressing the issues of the sick, the imprisoned, and the poor. I’m calling for an economic system that calls the church to start health clinics and schools in the poorest inner-city communities in the United States of America. To be honest, I don’t think the United States needs much more third-ring suburban mega-churches, but it needs more faith-based community development corporations dealing with healthcare, housing, education, and employment.
Christian television through many of its prosperity preachers are preying on women in their 60′s to sow seed into ministries based on the abuse of agricultural-rooted parables spoken by Jesus (i.e. sowing and reaping) that have more to do with the Kingdom of God showing up to the poor in spirit and body thru compassion, mercy, justice, and life transformation. These parables are being misinterpreted and mixed with capitalism and consumerism by too many television preachers so that they can fly in private jets, ride in luxury cars, and build their own ministry empires. Don’t be duped by a pimp dressed up as a preacher. Until this unfortunate use of God’s Word is lessened by the addition of more expository preaching on Christian television, I say we don’t watch it. At the end of the day the Christian revolution won’t be televised anyway.