“And all that generation also were gathered to their fathers; and there arose another generation after them who did not know the LORD, nor yet the work which He had done for Israel. Then the sons of Israel did evil in the sight of the LORD and served the Baals, and forsook the LORD, the God of their fathers, who had brought them out of the land of Egypt, and followed other gods from among the gods of the peoples who were around them, and bowed themselves down to them; thus they provoked the LORD to anger.” (Judges 2:10-11, NASB)
As I’ve been studying the book of Judges lately in the Old Testament, it’s hard for me not to think of the Hip Hop generation of which I am apart. I also think about the generation that we have produced, which I will call for now, the Rap generation. For those of you who are not African-American, Hispanic, Asian American, or come from an urban background do not make the mistake of ending your reading here. Hip Hop culture and rap music have a global influence on all of youth and young adult culture today. Though the church is in denial about this to a large degree, the corporate music industry is not. Even churches that don’t deny this primarily see Hip Hop and rap as the enemy of the church. Let me go back to Judges and then I will work my way to the connection with Hip Hop and rap.
The book of Judges is about a people disconnected from their heritage and their God. The initial chapters of Judges shows us a younger generation who do evil because they have no sense of the God who brought them out of Egypt and delivered them into the promised land. Out of this ignorance they become an idolatrous people, serving the gods of the people around them. What is very interesting to me is that we see a cycle within Judges. The younger generation does evil in the eyes of the Lord, the LORD sells them (or allows them to be sold) into slavery and oppression, and then delivers them through Judges when they cry out to the LORD for help. If only they would desire a knowledge of their heritage and a covenant relationship with God, they would not have to live within this cycle. Why doesn’t the older generation take greater responsibility for making sure their younger generation knows their history that they might stay in covenant relationship with God?
My generation has not taken the type of responsibility needed with the youth and young adults below us. You could also argue that the generation above me made the same mistake. The tiredness of promises unfilled during the Civil Rights movement caused many African-Americans above me and with me to give into individualism and consumerism. If I gain enough stuff, at least I can become apart of that smaller group of African-Americans that made it.
I must say that I’m very concerned that too many African-American and urban churches have not seen the value of having a full-time pastor to children and youth on their staff. This is a key strategy to reaching a rap generation influenced by the gods of others pursuing them daily. Will senior pastors be willing to sacrifice some luxury in order to have a staff person and a comprehensive strategy for the younger generation enslaved by commercial rap music? Michelle Alexander in her book,” The New Jim Crow” does a great job in connecting commercial rap music and the mass incarceration of African-American males. She also wonders why this issue isn’t a top priority of civil rights organizations. I wonder why it isn’t a top priority of the church.
Commercial rap music today is full of idolatry and mainly is about serving the gods of the people around them. These people around them are corporate heads that are mainly European-Americans who have no interest in the health of the African-American and urban community. They are using the worst of this community to sell a product to a suburban community. I believe that if the African-American and urban church would take responsibility for its own enslavement to idolatry today, we could reach a younger generation that does not know the LORD or the work He has done to deliver African-Americans out of slavery and Jim Crow segregation.
The picture above is of one of my fraternity brothers (Kappa Alpha Psi) reading to a group of children at Martin Luther King Jr. Elementary School in Oakland, California. Our local chapter (Berkeley Alumni) volunteered for a health and literacy fair at the school. After the event, I reflected on these problems impacting urban public school education today-
MY TOP TEN PROBLEMS WITH URBAN PUBLIC SCHOOLS:
10.) The Lack of Greater Family Involvement
9.) That Both Political Parties Have Made Politics of Urban Education
8.) That Urban Children Get Caught In Between Unions and Activists
7.) The Some Teachers Bring Personal Agendas Into The Classroom That Have Little To Do With Education
6.) Unrealistic Expectations That Some People Have Of What A School Should Provide For Children
5.) Families With The Resources (Like Mine) Who Move To The Suburbs Or Choose Private Schools (Thought I Would Spread The Blame Around)
4.) Constant Turnover Of School Principles
3.) People With No Credentials Or Experience In Education Thinking They Can Educate Children Better Than The Urban Public Schools.
2.) Lack Of Sufficient Funding And Volunteer Support
1.) The Lack Of Innovative Collaboration With The Local Faith Community And Other Long-Standing Organizations.
We are in an ever-increasing multi-ethnic and multicultural world. This is the reality around us, it’s the soil we are growing up in. Day by day, week by week, month by month, we are becoming more and more diverse. We are not only in an ever-increasing multicultural world, we are also in a more urban world. The world around us is more multi-ethnic, multicultural, urban, and technological.
In the midst of this reality, according to author and church planting leader Dave Olson, the American church is in crisis. According to his book, the American Church in Crisis, less than 20% of Americans are in church on any given Sunday. Could it be that there is a connection between the United States of America becoming more and more diverse and the church declining? I believe there is because in the midst of growing diversity in the nation, the church for the most part remains segregated by race.
Christian sociologist Michael Emerson states that only 7% of the church in the United States is multiracial. This is based on the multiracial church being defined as one where the predominant group is no larger than 80%. In a diverse nation, the church remains a church in black and white. There is a need for more beloved children of God to join the reconciling movement of building, Post-Black, Post-White churches.